My attempt at describing a paper in words.  The paper is by Anirban Mitra and Debraj Ray and I am going to offer a simplified version of it.

Suppose an aggressor faces a victim and decides whether to attack the victim or not.  Each has wealth which can be stolen at some cost. Each  belongs to some group, e.g Hindu or Muslim. The aggressor’s group can decide how to much to invest in a “conflict infrastructure” that reduces the cost of an attack to a member of the aggressor group.  How do the number of attacks change as a function of aggressor and victim incomes?

First, suppose victim incomes increase keeping aggressor incomes fixed.  There are two effects.  Keeping investment in conflict infrastructure fixed, certainly the aggressor group has a greater incentive to attack and this effect increases attacks.  However, in principle, if investment in conflict infrastructure goes down significantly, this might reduce the number of attacks.  As the benefits of attacking have gone up and aggressor incomes are kept fixed, this effect is never going to be large enough to cancel out the first one.   The first conclusion is that as victim incomes go up so do the number of attacks.

Second, suppose aggressor incomes go down keeping victim incomes fixed.  There are two effects.  The first effect is the same:  a fall in aggressor incomes increases their incentive to attack the victims, in the same way that a rise in victim incomes increases the incentive to attack, keeping investment in conflict infrastructure fixed.  But as aggressor income has gone down, this can increase the costs of investing in conflict infrastructure.  If this second effect is large enough, it can cancel out the first effect.  The second conclusion is that the impact of a change in aggressor incomes on the number of attacks is ambiguous.

Then the authors use the model to offer an interpretation of Hindu-Muslim violence in India.  They have data on violence and also data on household expenditures by ethnic group.  They show that a change in Hindu expenditures has an insignificant effect on ethnic violence but that an increase in Muslim incomes has a large, positive and significant effect on violence.

Using the model to interpret the data, we would conclude that Hindus are the aggressor group and Muslims are the victim group. The combination of the theory and the data is necessary to offer this interpretation.  I like this aspect of the paper as well as the quite surprising elicitation of the identity of the aggressor group vs. the victim group.  Why is there this asymmetry?  The authors offer some interesting speculations based on Indian Partition.  I highly recommend the paper: the theory and the empirical analysis and simple enough that a theorist or an empiricist can understand the whole paper.  The conclusions are surprising and the methodological approach is attractive.